Demons Don't Mess With Me!

As a child there were few people in the world as intimidating as Mike Tyson. No one messed with Mike Tyson. He was small, mighty, strong and fearless - all things that I desired to be physically. As I grew older I discovered that I was not the physical specimen that Tyson was so they physical strength was out of the question. However, I applied these same desired attributes toward my spiritual formation. That is I wanted to be as mighty, strong and fearless so that even the demons would be afraid to mess with me. 

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Poemen

By St. Poimen Greek Orthodox Broterhood Arizona, USA

As I come into my thirty-sixth year of life, I can proudly say that demons do not mess with me, but not because I am strong and mighty.  

One of the desert teachers of Christianity from the late antiquity period was given the name Abba Poemen. Abba Poemen was asked by a student "Why do the demons attack me?"

Abba Poemen said to him, "Is it the demons who attack you? It is not the demons who attack me. When we follow our self-will then our wills seem like demons and it is they who urge us to obey them. If you want to know who the demons really attack, it is against Moses (another Abba) and those like him." - The Desert Fathers by Benedicta Ward

I am less like Mike Tyson to the demons and more like "Glass Joe" - which is why the demons don't mess with me. I am easily overwhelmed by my own ego and self will to be any threat to a demon. 

Narcissism of minor differences in 1 John

Freud said in his essay Civilization and Its Discontents that every time two families become connected by a marriage, each of them thinks itself superior to the other. He called this sort of thinking "Narcissism of minor differences" and it is part of the human condition. We all want to be unique and in our efforts to be unique place a value on minor differences over the major and more fundamental similarities. We also are prone to become militant about these minor differences because our very identity is wrapped up in these minor differences. 

Here is a short video from Portlandia that speaks to the narcissism of minor differences:

In the church that John is writing to in the letter known as 1 John is a church where the narcissism of minor differences has run amok. There is a group of people we now call Gnostics Christians and they have separated from the church John is writing to. Additionally, John is quick to point out that these Gnostic Christians were not really followers any way but in fact they are antichrists. (When you read it in 1 John 2, it sounds something of a jilted lover.) 

https://tcagley.wordpress.com/2012/05/07/narcissism-of-small-differences-listener-comments/

https://tcagley.wordpress.com/2012/05/07/narcissism-of-small-differences-listener-comments/

The point being, there were some in the community who struggled with things like the doctrine of the incarnation and they came to a different conclusion than other members of the church did. For this, and perhaps many other irreconcilable differences, they left. When they left, they were called antichrist. 

I know that now we can look back and believe that if one group saw the incarnation one way and others saw it another, we would say this is a minor difference. It was not to them. It was a major difference. So much so that people left the church and were branded as never really being with us anyway. 

Contrary to the common story, there has never been ONE way that Christianity has ever been practiced. There was never a time when the Church thought, believed or practiced alike. John's church had people who thought Jesus was crucified on the cross and others in the church thought Jesus' crucifiction was an illusion. As a result of these minor differences, the church split. While some see this as Biblical precedent to split, I see it as a cautionary tale of how not to live as the Church. 

When we have church leaders calling others antichrist and that they were never a part of us to begin with, then we really are reflecting rather than reforming the culture. 1 John has a lot of love language and some of the most eloquent prose/poetry in the New Testament to be sure. However, John is not perfect and perhaps falls prey to the narcissism of minor differences. 

Will we? 

Narrow Evangelism Contributes to Church Irrelevancy

The United Methodist Church is, like many organizations, trying to figure out how to connect with young and new people. The emphasis on evangelism is good, but evangelism has become narrow and that is problematic. I believe that the narrowing of evangelism contributes to church irrelevancy. 

Evangelism is a word that has taken a beating the past decade or so. Where I live, Evangelism is often associated with a particular type of American voter. However, Evangelism means Good News, and Good News is not bound to one political party. Over the years, the Church has used the word Evangelism to describe a narrow and set of practices, namely the spreading of the Gospel to make disciples of Jesus Christ for the transformation of the world. In my lived experience, spreading the Gospel means to make new disciples and thus grow the church. This is not bad, but it is a narrow understanding of what the Gospel is and, in turn, what Evangelism looks like. 

This is problematic because when we over focus on a narrow expression of evangelism, then we overlook the other vital practices of evangelism. If we are busy making new disciples then we will have less time to grieve with current disciples or even visit the home bound or fight for justice. While not all of these actions will make new disciples, they are all acts of evangelism. They are all acts of bringing Good News to the ends of the earth. Narrowing evangelism to focus on the new overlooks the current and the past. 

Photo by Tim Bish on Unsplash

Photo by Tim Bish on Unsplash

Imagine you are a doctor in a hospital and the hospital has invested a lot of resources into birthing new babies. This is a wonderful task to be sure, however there are other forms of treatment and healing that fall within the mission of the hospital. Imagine that as a doctor you are gifted in burn victim recovery. Your gifts are also important and also needed, because people get burned. The problem, from the hospital's perspective, is that they are not set up too well for burn victims only baby delivery. In fact, it might even be seen as a waste of time and resources because burn victims take a long recovery and many of them are not fully recovered. The hospital has set up their funding model and their structure of leadership training and development is based upon how many new babies are born. Those gifted with treating burn victims get discouraged and leave the hospital. The hospital gets the reputation of having a narrow area of concern, new births, that people do not go to the hospital who need to.

At what point does the hospital cease being a hospital and is now a birthing unit?

The Church is called to make disciples to be certain, however becoming a new disciple is not the only Good News of God in Christ Jesus. Good News is as much for the non-disciple as it is for the disciple of Jesus. Doing the work of evangelism is not limited to making new disciples.

Like hospitals, churches have a charge to keep that is multifaceted. And just as we would not expect a hospital to narrowly understand health care, we ought not expect churches to narrowly understand evangelism.