The Proof of the Resurrection

How do we know that the resurrection is true? It is a question that Christians wrestle with and are asked every Easter. How can we know that this story of Jesus being raised by God after being dead for days is true? 

There are many good spirited Christians who attempt to provide a material response, or proof, to this question. They might point to an empty tomb. They might point to the stories in the Bible of first-hand witnesses. They might point to some relic of the past or some physical location to bolster the truth claim that Jesus was raised. Given our current levels of suspicion and skepticism, it seems that even if there was video footage of the empty tomb there would not be universal acceptance of the resurrection. And when we think about it, more people have converted to Christianity who have not seen an empty tomb than those who have seen an empty tomb. This suggests that the early Christians understood something that we may have forgotten: We know the resurrection is true and that Jesus is alive not because the tomb is empty but because we are not afraid of death. 

St. Athanasius of Alexandra makes this claim in his book “On the Incarnation of the Word” when he says, “A very strong proof of this destruction of death and its conquest by the cross is supplied by a present fact, namely this. All the disciples of Christ despise death; they take the offensive against it and, instead of fearing it, by the sign of the cross and by faith in Christ trample on it as on something dead.” 

The Easter is the season we are invited to witness that death has died on the cross and therefore no longer has any power. As Paul said in 1 Corinthians 15:55, “Where, O death, is your victory? Where, O death, is your sting?” It is in these days we come to witness that in the death of Jesus, the power of death is destroyed.

Christ leaving an empty tomb may change your mind, but Christ defeating death will change your heart.

"One does not become enlightened by imagining figures of light..."

Walking in the neighborhood the other day, Estee and I visited with a neighbor couple. We listened to them speak of how much they are going to miss being at church for Easter. Knowing that we are pastors, our neighbors asked if we were going to have worship this weekend. We said that we would have worship service on Thursday, Friday and Sunday.

My neighbor asked, “Why are you having worship on Thursday?”

Estee, being the more eloquent one of the two of us, said that Thursday is Maundy Thursday and that we remember the new commandment of Jesus at the foot washing to love one another.

The other neighbor said, “We plan to attend worship at our church on Saturday.”

I asked, “what do you all do for worship on Saturday?”

Our neighbors began to share how their church is so large that they have Easter services on Friday, Saturday and Sunday the weekend of Easter. And it was at that moment I realized that the church our neighbors participate in does not celebrate Maundy Thursday or Good Friday. They only celebrate Easter this weekend.

I get it. Easter is fun and delightful. It is full of light and hope. It is perhaps the story and season we need right now more than anything. I am very pro Easter. Listening to my neighbors, I was reminded of something Carl Jung wrote: “One does not become enlightened by imagining figures of light, but by making the darkness conscious. The later procedure, however, is disagreeable and therefore not popular.”

Compared to Easter, a day of light, Good Friday is not popular. We are drawn to light and hope and resurrection. This is great. Again, I am pro Easter. However, as appealing it is to rush to Easter Sunday, perhaps it is worth reflecting on Jung’s words here. Christ did not transform the world by showing us just where the light is. Christ transformed the world by bringing to our awareness just how much darkness there is. If there is no awareness of the darkness, then we will not join with God in Christ to repair the world.

Christ feed people not because he saw there was an abundance of food the world could produce, but because he saw the darkness of injustice around him. He healed people not because he only wanted us to have life abundant, but to bring to our mind that there there is injustice in the healthcare systems that favor the rich and ignore the poor. Christ did not forgive the sin of the world purely out of the mercy of grace but in the hopes that we all would see that we too are in need of forgiveness and to be gentle with one another.

This Good Friday is Good because it brings darkness to our consciousness. It forces us to look into the darkness of the world, not to turn away but to look and discover that the darkness is good because it brings “enlightenment” in ways we otherwise would have never seen if we only chased the light.

Preacher Barbara Brown Taylor said that she has spent her whole life “with seekers of enlightenment” and that she n”ever once heard anyone speak in hushed tones about the value of endarkenment.”

It is popular to celebrate Easter this whole weekend. We all are pro Easter.

But do not forget that we could only see the Light of Sunday because of Friday’s darkness.

The Day There Was No News, Was Good News

Friday, April 18, 1930 is an interesting little tidbit of history, because of the 8:45pm BBC news cast. The story goes that the voice came over the radio and announced the following newscast, “There is no news.” Then piano music played for the next fifteen minutes. No news. Not a single bit of news.

If you are a Christian church calendar savant, you will know that April 18, 1930 is anything but a “no news” day. It is the day with the best news.

April 18, 1930 was Good Friday.

On the day in the church year when we recall the love of God forgiving the worst humankind had to offer, the BBC said, “There is no news.”

Of course there is no going back to a time when a voice would say, “There is no news.” News organizations fill every moment with a talking head, peddling a politics of grievance, outrage and victimization. However, even on April 18, 1930, one of the largest platforms in the world overlooked that there was in fact GOOD news that very day. It is a shame they missed the story.

Surely today we would not miss the same story. Would we?

You are Growing or Dying. Shenanigans.

We have all heard this idea that we are either growing or dying. We hear if people are learning a new skill or if they are becoming a “better” person then they are “growing”. We also hear that organizations that rake in profits or create social change are “growing.” If there is a restaurant that has a line out the door then that restaurant is “growing” in their market.

Photo by Wang Xi on Unsplash

Conversely, people who are getting older or have stopped learning are thought of as “dying.” Organizations that are not expanding then they are “dying.” Businesses that no longer have that line around the block are “dying.”

Because you are either growing or dying.

The Truth is, nothing is growing OR dying. Everything is growing AND dying at the same time.

Every person, regardless of age or stage, is growing and dying at the same time. The one who is learning a lot may be growing intellectually but they also are experiencing a death of previously understood ideas. The organization that is growing in numbers is also dying to previous ways of doing things. The business that is growing in market share is also dying to the intimacy they had.

Philosophers such as Hannah Arendt describe a “natality.” In addition to how philosophers speak of natalities, we may begin to think of natality as the other side of fatality. Where fatality is about dying, natality is about birth. For every fatality there is a simultaneous natality and for every natality there is a simultaneous fatality.

The question is not are you growing or dying but how are you growing AND dying.

The Church is beginning to embrace the very message that she has proclaimed for 2000 years in that the Church is not dying. It is dying and being born. It is declining and growing. It is contracting and expanding.