Isaiah

God tells Isaiah to preach until the destruction of the city. Wait, what?!

In the sixth chapter of Isaiah, the prophet asked asked God how long should he preach this message to the people:

“Keep listening, but do not comprehend;
keep looking, but do not understand.” 
10 Make the mind of this people dull,
   and stop their ears,
   and shut their eyes,
so that they may not look with their eyes,
   and listen with their ears,
and comprehend with their minds,
   and turn and be healed.’ 

In response God said Isaiah should preach until:

Photo by Oisin Conolly on Unsplash

Photo by Oisin Conolly on Unsplash

"Until cities lie waste
   without inhabitant,
and houses without people,
   and the land is utterly desolate; 
12 until the Lord sends everyone far away,
   and vast is the emptiness in the midst of the land. 
13 Even if a tenth part remains in it,
   it will be burned again,
like a terebinth or an oak
   whose stump remains standing
   when it is felled.’
The holy seed is its stump. 

Growing up this was taught to me that God would make the people deaf and dumb and then because of their deafness and dumbness God would destroy the city. 

I would offer up that the deafness, dumbness and destruction is not from God but from the people. Here is what I mean.

God tells the prophet to listen but do not comprehend, look but do not understand. What is God asking them to listen and look at? God is asking them to listen and look at the way the people are acting toward one another. The land lacked justice and compassion and as a result the people were full of bitterness and hatred toward one another. It was taught by the culture of this time that the only person that mattered was their little tribe. It was taught that to give handouts was a waste of time and enabling freeloading. It was taught that foreigners were dangerous and that you cannot trust anyone. 

As such, God desired for the people of Israel to look and listen to these cultural messages but to not understand, comprehend or embody them. For the cultural values of "self first" were destructive. God desired the people to turn from these selfish ways and be healed.

Isaiah was to preach this message of looking but not understanding until the city lay in ruin. God does not cause the city to fall and people to be homeless, but this desolation was the direct result of their selfish behavior. So keep preaching the message of see but do not embody until the selfish behavior has cannibalized itself. Do not fall prey to this selfish way of life for it leads to destruction. Even is just a little bit of self serving behavior is left in the culture, it will continue to cause destruction. Selfishness, greed and inhospitable are powerful forces for destruction and must be allowed to burn themselves out.

Thus those who remain, those who do not burn themselves out from greed and fear, this group will be the stump by which God's grace and mercy will grow from.

Jesus is not the only suffering servant

In the book of Isaiah there are four "Suffering Servant songs" in which the the poet speaks of a servant of God who is called to lead but is abused and destroyed. For Christians these songs are read and then quickly assume these songs are talking about Jesus. And it is easy to see connections between the "suffering servant" and the story of Jesus. (One has to wonder how much of the story of Jesus was crafted in order to "fulfill" these songs, but that is a topic for another day.)

I am not saying that these songs are not pointing to the messiah, but that these songs are not limited to just the messiah. Put another way, there is not one suffering servant.

Many Jewish traditions hold that in fact the suffering servant is not a person but a people. The people of Israel are the suffering servant. As a people, the Israelite are to be God's leaders but are mocked and suffer and self sacrifice in order to redeem the world. There is the old story that when God made the world light was broken into pieces and shattered all over the world. The call of the Jew is to go into the world and find the light and repair it. Jews are to be the ones to model for the rest of the world how to be in right relationship with one another and with God. Jews are to be light finders.

I am speaking out of turn a bit because I am not Jewish. I am Christian and as such my tradition teaches that the suffering servant is Jesus Christ. True. However, it is also true that right now, you and I make up the body of Christ. We are God's hands and feet. We are all members of the same body of which Christ is the head. 

If we are all members of the body of Christ, and Christ is the suffering servant then my extension we are called to be the suffering servants. 

Jesus is not he only suffering servant.

So are we.