Do you know when has the night ended and the day begun?
From the wisdom of the Jewish Tradition I offer up this story that I heard over the weekend:
A Rabbi once asked his students, “how do we know when the night has ended and the day has begun?” Immediately the students thought that they grasped the importance of the question. There are, after all, prayers that can be recited and rituals that can be performed only at night. And there are prayers and rituals that belong only to the day. It is therefore important to know when the night has ended and day has begun. So the brightest of the students offered an answer: “When I look out at the fields and I can distinguish between my field and the field of my neighbor’s, that’s when the night has ended and day has begun.” A second student offered her answer: “When I look from the fields and I see a house and I can tell that it’s my house and not the house of my neighbor, that’s when the night has ended and the day has begun.” A third student offered an answer: “When I can distinguish the animals in the yard – and I can tell a cow from a horse – that’s when the night has ended.” Each of these answers brought a sadder, more severe frown to the Rabbi’s face – until finally he shouted: “No! You don’t understand! You only know how to divide! You divide your house from the house of your neighbor, your field from your neighbor’s, one animal from another, one color from all the others. Is that all that we can do – divide, separate, split the world into pieces? Isn’t the world broken enough - split into enough fragments? No, my dear students, it’s not that way at all! Our Torah and Jewish values want more from us. The shocked students looked into the sad face of their Rabbi. One of them ventured, “Then Rabbi, tell us: How do we know that night has ended and day has begun?” The Rabbi stared back into the faces of his students and with a gentle voice responded: “When you look into the face of the person who is beside you and you can see that that person is your brother or your sister, when you can recognize that person as a friend, then, finally, the night has ended and the day has begun.”
My our Lent be a season of unity and not further division.
Redeeming the walls that divide us
Simone Weil, a French thinker and Christian mystic from the first half of the 20th century is someone I am slowly beginning to become aware of. In fact recently I quoted her as a him, which exposed I did not do the basic of research on a her and (perhaps even more damning) gender bias. With this public confession out of the way, I pass along what came to my inbox from Inward/Outward not long ago:
"Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but is also their means of communication. It is the same with us and God. Every separation is a link."
It makes me wonder if the Christian message has something to say about the boundaries that separate us. Could those boundaries not only be the source of division but also the source of unity?
Could we use that which divides us to unify us then rather than chunking rocks at the wall to break it or over the wall to harm our neighbor? Is it possible to use the points of difference at an invitation to meet up with others and get to know more about why they feel, believe, think or act the way they do?
I do not agree with everyone, even those close to me, and when I think about the things that divide us are trivial to the amount of love and respect we have fostered over the years.
Relationships have the power to overcome the divisions, and the divisions that can be used to build the relationships. This is how Christians understand redemption. God using the point point of weakness to bring about strenght.

Be the change by Jason Valendy is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.