And Also with You - by Ethan Gregory
We know it’s happening. The Wesleyan Covenant Association (WCA) is meeting at the end of this week in Chicago. There has been an article shared on social media this week by one of the participants, discussing her excitement about the gathering. Excitement is understandable (though, I want to be clear, I think the entire idea behind the WCA is at best questionable); I get excited about being in groups with persons, particularly other Methodists, who are in similar places theologically as I am.
However, as I read this article, I found myself somewhat concerned. There was one line that stood out in particular:
“While we wait, the WCA will provide a voice and a place to land for faithful United Methodists.”
The author is referring to this interim time while we wait for the Bishop’s Commission on a Way Forward to convene. What concerns me within this sentence is that she says while we wait, the WCA will be a place for “faithful United Methodists” to be.
I have some questions for the author. Are the roughly 1700 United Methodists and the churches and ministries they represent really the only “faithful United Methodists” that there are? Are those in favor of LGBTQ inclusion then unfaithful Methodists? Are we any less committed to the work of doing no harm, doing good, and attending to the ordinances of God? Are we receiving or participating any less in a life of grace that is prevenient, justifying, and sanctifying? Are we not also joining each of those persons attending this gathering on the Way of salvation as we seek to make disciples of Jesus Christ for the transformation of the world?
I don’t think so. Regardless of which caucus group we align ourselves with, or if we find ourselves somewhere in the middle, I think each person who at their baptism or confirmation said yes to the questions of will you renounce the spiritual forces of wickedness, will you resist evil, injustice, and oppression in all the forms they present themselves, and will you profess Jesus Christ as your Lord and Savior; and each person who has joined a United Methodist Church and said yes to the question, will you uphold this church through your prayers, presence, gifts, service, and witness remains a faithful United Methodist.
No group: not progressives, traditionalists, or moderates, has a monopoly on faithfulness.
It is my understanding that the WCA event will conclude its time by celebrating Holy Communion. Gathering around the table is an important means of grace in our tradition. This ritual has the ability to fill and renew us, but it also has the ability to break down walls, allowing strangers or even persons we are in complete disagreement with to become friends.
I remember the Sunday in July right after Jurisdictional Conference. News had of course spread about the election of Dr. Karen Oliveto in the Western Jurisdiction, the first openly gay bishop in The United Methodist Church. After one of the services at my church, during the ritual of shaking the pastors’ hands, a woman who knew I was a delegate at the South Central Jurisdictional Conference told me that she was praying for the Western Jurisdiction—that they would repent of their sin. I had no other words or actions except to simply smile and say thank you. She had no idea about the sense of pain I felt on the Friday night before when moments after Bishop Oliveto’s election—a moment I wanted to be celebrating—a delegate in the SCJ got up to the mic to present a motion that would ask for a judicial council ruling on Bishop Oliveto’s election.
A few weeks later I found myself seated at a table during a luncheon with the woman who had approached me the Sunday after Jurisdictional Conference. It was a beautiful time to learn some more about her, particularly how proud she was of her grandchildren. The luncheon was during the week, and the following Sunday was a Communion Sunday. It just so happened that she ended up kneeling in my section of the communion rail. We partook in the meal together. I served her the bread, saying, “The body of Christ, the bread of life, given for you.”
Clearly this member of my church and I understand the scriptures differently when it comes to LGBTQ persons. But this does not mean that either of us are any less in need of God’s grace—that only one of us has a seat at the table—or that either of us are any less faithful.
And so, I hope that when members of the WCA gather at the table of Jesus Christ at the conclusion of their time together that when it comes time for the Great Thanksgiving, and the beginning when the congregation responds “And also with you,” that they will remember the grace of our God is present in the lives of faithful United Methodists all over the world—even those in favor of LGBTQ inclusion in the life of our church.
Because, I could be wrong, but I think “When Christ comes in final victory and we feast at the heavenly banquet,” whether we like it or not, all of us—gay and straight, queer, black, white, and brown, WCA members or not—will be seated across and next to one another with plenty of Welch’s to go around.