Jason Valendy Jason Valendy

Preachers sometimes don't tell the truth on purpose

Preaching is less a public speaking teaching opportunity and more an act of worship. This means that sometimes, preachers don't tell the truth on purpose. That does not mean that preachers lie, only that preaching as an at of worship is trying to communicate a deeper and transcendent reality than the truth can express. Which is why the old preacher joke ("are you telling the truth or are you preaching?") is funny. Preaching does not always share the truth. 

Before we freak out, let me be clear, there is a difference in telling the truth and telling Truth. The story of the "Giving Tree" is not a story about the truth but it is full of Truth. Most children's books I have experienced do not tell the truth on purpose either, but that is to be expected by the reader. I would submit that when we began to see the preaching moment as primarily a "teaching moment" we reduced preaching to teaching the truth and that means many times preacher are not able to express with deep wonder and beauty Truth of the Gospel. Yes, you can make a children's book about how much a mother loves her son and it will be True, but it has not captured the imagination as the story of a tree that loves a boy (which is not the truth but very True).

Many preachers often don't tell the truth on purpose because preachers are not trying to share the truth but they are trying to express Truth - just like Jesus.

The parables of Jesus are not the truth, but they are True. There was not a woman who searched her house for the missing coin or a man who had two sons or a man who sold all they had for treasure in a field or a Good Samaritan or...

If something has to be the truth in order for you to accept any Truth in it, then you are missing a lot of beauty and joy. Don't let the lack of truth keep you from seeing Truth in this world.

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Jason Valendy Jason Valendy

Love from Truth or Truth from Love?

Since the United Methodist Church's General Conference in Portland, Oregon I have been reading and listening more than I have been writing as a way to better understand my sisters and brothers around the connection who hold different positions than I do. It has been a mentally and spiritually exhausting discipline and through this work, I believe I am drawing closer to a foundational difference in Christ's church. I will phrase it in a question: 

Pilate asked him, ‘What is truth?’

Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
— John 18:38 and Matthew 9:13

Does Love come from Truth or does Truth come from Love? 

If love comes from truth then truth effects the expression of love. For instance, the person on the street corner with a megaphone or those who make videos trying to convince others of a truth are (in my experience) doing these actions not out of judgement but out of love. The megaphone preacher has a love for people and fears that people are going to hell. As an act of love driven by this understanding of truth, the person stands and yells in order to get people's attention. One preacher told me that if you saw someone walking into the street and they did not see a bus coming down on them, wouldn't you yell about the bus to the person? There are a number of videos put out by groups in the UMC that are operating out of this understanding of what is fundamental. Their love for others, Christ and his church are such is rooted in a Truth that drives their actions. 

However I have noticed there are others who see truth comes from love. That is that love is the primary or foundation of action and that truth is in service of love. Which means that there would be times when truth might be withheld or not shared or even hidden in order to more fully express love. When someone comes into my office and asks why did their beloved get run over by a bus I don't tell them the truth that their beloved was drunk as a skunk and wandered into the street and due to the full impact of a two ton bus their body could not handle their heart stopped. While this may be true, this is not the response that is needed. Rather a shared weeping and mourning is the response. 

Some might say that Truth and Love are one in the same, that they are both needed and required. That in fact, Truth and Love are inseparable. Scripture is cited and stories of Jesus are shared in order to make the case. I get it, perhaps they are correct. But for as many scriptures they cite, I can cite that many more on how love stands alone and that all things flow from it and it has no equal. I can make the Biblical case that Truth comes from Love, but in me doing that I become a person who acts like love comes from truth. I have a truth that I want to convince others and try to do it as loving as I can, but in the end my loving actions are filtered through a desire to communicate truth. 

Therein lies the problem that I struggle with my more zealous sisters and brothers on the left and right. When Truth is the primary value we are not able to hear one another. We are too busy trying to convince each other, as loving as we can, what is correct or true. 

My friend and colleague Rev. Ryan Kiblinger is a wonderful witness for me. He and I disagree on theological and social issues and yet I could not find a better example of a person who can practice disagreement with great love as his foundation. Be it on social media or in person Rev. Kiblinger is a person who I give thanks to God for because at his core he lives out a Truth from Love. I hope to also be a person who lives with the foundation of Love - even if that comes at the expense of Truth.

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Jason Valendy Jason Valendy

Christian Cliches with Rev. Adam Hamilton

The other night I was humbled to be sitting in a fancy room with other United Methodists in Dallas in order to hear Rev. Adam Hamilton share a few words on his book set for release in the spring of 2016 entitled Half Truths. I don't think that I am giving anything away when I say that it is a book that is addresses five different cliches that Christians say that are half true (at best). The five half truths in the book are:

  • Everything happens for a reason
  • God helps those those who help themselves
  • God does not give you more than you can handle
  • God said it, I believe it, that settles it 
  • Love the sinner, hate the sin

The lecture he gave addressed the first and the last half truth listed above with most of the time going to "everything happens for a reason". It was a fine lecture mostly dedicated to the older debate between Calvin and Arminius. Since the room was full of United Methodists (of the Armenian influence) the lecture was an easy sell. 

While the lecture was fine and logical, it is clear to me that these half truths are here to stay, they are a part of the lexicon of many Christians and to logically talk them out of using them will be a difficult thing to do. It is in part because these cliches are so sticky that is what makes them difficult to remove from our vocabulary.

While I appreciate the contribution Rev. Adam Hamilton is making in helping us all see the theological limitations of these half truths, I do not believe that it will help remove these half truths from our culture. As Andy Crouch said in his book Culture Making you cannot eradicate culture you can only make new culture. We cannot eradicate the poor language, we have to make new language. 

For instance, instead of saying, "everything happens for a reason" what about "everything happens and sometimes there a reason." Or, as Rev. Hamilton stated, "I love the sinner despite I sin."

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