A Need for More Yellow Lights

I can recall the times when I hit all red lights and when I hit all green lights, however I don't recall the times when I hit a slew of yellow lights. I wonder why I don't remember?

It could be that we live in a world that prefers red light/green lights. We are either going or stopping.

For instance, the Church is a place where red/green light living is in full swing. There are ministries where we give the green light and we are blowing and going! There are other times when too much is happening too quickly and there is a collective red light that stops the body. Some people are annoyed with green lights because we move to fast. Others find red lights frustrating since we are not going anywhere. So the push and pull between the red lighters and the green lighters continues on. 

I would submit that what the Church needs is not more red or green but more yellow lights. Often times we think that yellow lights mean to "slow down" or "pause". But that is not accurate:

Yellow lights are the place that give us greater ability to practice discernment. 

Living a life of red and green lights means that you don't to discern what to do. We see it most easily in red light living, you have not choice but to stop. However, green light living has just as little freedom: you have no choice but to go. Yellow lights however require a good bit of discernment - should I accelerate? Slow down? How far am I to the next car? What about behind me? Should I change lanes? Thus yellow light living is the most liberating way to live but for most of us that amount of freedom is too much. It is easier to stop or go, discerning is difficult. 

While red lights give us space to stopping, and green lights give us space to move, yellow lights give us space to discern. More than stopping or moving, discernment is what is needed most today. 

In a red and green light world, the humble yellow light is often forgotten.

The Cracks are a Feature Not a Fault

In 2011 Will Ferrell was awarded the Mark Twain Prize for American Humor. Here is the first two minutes of his acceptance speech and it is greatness.

There is a story within the Jewish tradition in which God creates the world by taking in a breath in order to contract God's self in order to make room for creation. Then the divine light was put into ten vessels and sent to creation but the vessels broke the light got out. Some of the light returned to the Source and other parts fell all over creation. We see the divine lights in stars, grains of sand and in the sparkle in the eyes of others. Human beings were created with the task to "repair the world" - Tikkum Olam. 

While it was part of a bit, when Will Ferrell dropped the award his instinct is what our instinct would be. Pick up the pieces and try to repair it. 

The Gospel is the story that says, the cracks in the world are important. When Jesus was resurrected his hands and feet were still cracked. The self-help industry see cracks as a fault. The Good News sees cracks as a feature. Jesus did not cover up the cracks in his body, rather it was the cracks that became the conduit for others to believe it all to be real. The cracks in our lives are what make us real. As it was said by Leonard Cohen, "There is a crack in everything, that is how the light gets in." 

You see, when we repair the world the self-help world will teach us that we need to eradicate the cracks, mask over them, repair them so they are gone. The Gospel says that when we do that, when we hid the cracks, we also hide the light. Repairing the world with God is about exposing light, it is about embracing the cracks and trusting that God uses the cracks to heal the world.

The cracks are a feature not a fault.

God is like light NOT God is light (right?)

There are endless metaphors about God. One of the metaphors that is very popular in the Bible is God is light. It is worth remembering that this is a metaphor. Which means, like all metaphors, there is a point that the metaphor breaks down. 

For instance, when we think that God is light (as opposed to God as light) then there is a fear of the dark. There is an embracing of all things light. We talk about that God is found in the light places of the world. God is found in the happy and the bright and sunny places. And, on the inverse, God is not found in the dark and the dark is to be feared and avoided. 

Again, it is worth noting that God is not light. God it like light.

It is also worth noting that, in the same spirit, God is like darkness. There is no place that one can be where God is not (Psalm 139). 

It is my prayer that our spirituality of the dark will become as developed as our spirituality of the light.

How do we develop our spirituality of the dark? There are others in the faith that are much more qualified to speak to this matter (Taylor, John of the Cross, Rohr, etc.) however there is one quick note about developing a spirituality of the dark - In order to see what our shadow sides have to teach us, we have to turn away from the light. 

I know this may feel like heresy. I get it. We are very convinced that God is light. But again, God is not light, God is like light. And, God is like darkness.