Sermons, Sermons everywhere and all the Churches did shrink

Samuel Taylor Coleridge's "Rime of the Ancient Mariner" is a wonderful poem about the experiences of the "ancient mariner." Of the memorable lines there is this one:

“Water, water, everywhere,
And all the boards did shrink;
Water, water, everywhere,
Nor any drop to drink.”

Here the crew of the ship is stranded and without fresh water. They find themselves in the ironic position that they are dying of thirst while being surrounded by water. 

This poem came into my head when I came across preacher Skye Jethani's post entitled "Is it time for another reformation?" in which he examines preaching through a economic supply/demand lens. It was an interesting little read and I hope you can take the time to read it in full here.

Jethani opens by reminding that massive changes in the church were preceded by a massive change in communication technology. For instance, Luther's ideas would not have taken off as he did if not for the printing press. Likewise, the church is seeing a massive change on the heels of the advent of the internet. Specifically Jethani points out, prior to the internet, most Bible teaching required you to go to a worshiping community. Thus the Church had the "supply" of Biblical teaching and there was a demand that was met when people attend a worshiping community. 

Even if we assume that the demand for Biblical teaching has remanded constant, there is a glut of supply. Each week I listen to four different preachers through my smart phone, I read two daily email devotionals and am notified every three hours to prayer via my watch alarm. This does not count the physical books, in person interactions and other "analog" access to my spiritual practices. Jethani puts it this way:

This low demand and high supply means the market for Bible instruction has reduced the cost to virtually zero. That’s a good thing, right? Yes, unless you are a church that still expects people to pay the high cost demanded by the old model. Most institutional churches continue to make the preaching act the centerpiece of Sunday worship, and Sunday worship is the centerpiece of most church structures. An audit of virtually any Protestant church will reveal a massive percentage of the institution’s resources (space, funds, leadership) is devoted to the Sunday preaching event and its related activities and facilities. In other words, most churches have inherited a sixteenth century model that is increasingly out of step with twenty-first century realities. 

Prior to asking very poignant questions, Jethani states:

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Pastors carry a Reformation mindset that sees Bible teaching as a scarcity which makes their sermons valuable, while Millennials with a digital mindset recognize the abundance of Bible teaching making most pastor's sermons, and therefore Sunday attendance, unnecessary.

Samuel Taylor Coleridge's poem concludes with the hearer waking up "sadder and wiser" for hearing the tale of the Ancient Mariner. It is possible for us to become sadder, but may we also be wiser. 

Best Preachers Practice, Not Rehearse, Sermons

Not only do the best preachers deliver sermons and develop a point of view they also practice their sermons. This is something that every homiletic class (the fancy title for preaching class) in seminary teaches. Practicing sermons are vital to the delivery and to the development of the point of view. However, practicing sermons is not the same as rehearsing sermons.

One does not have to rehearse sermons, but they must be practiced. 

Practicing sermons, or "practice what you preach", is the idea that we need to do what we preach not just speak it. So if you are a preacher that preaches about the need for reconciliation, then your sermons will be made great if you practice reconciliation. If you are a God accepts all people sort of preacher, then you should practice that sermon. 

The beautiful part is that when you practice your sermons, then you will not have as much of a need to rehearse them. The sermon will come from your being and doing. The people can see your sermon each time you stand in the pulpit.

You can rehearse all you want, but the best preachers practice their sermons.

There is a great little story by Henri Nouwen (Time Enough to Minister, 1982) that speaks to the need to practice your sermons, even when you don't have time to rehearse them. It goes like this:

"Often we're not as pressed for time as much as we feel we're pressed for time. I remember several years ago becoming so pressed by demands of teaching at Yale that I took a prayer sabbatical to the Trappist monastery at Geneseo, New York. No teaching, lecturing, or counseling--just solitude and prayer.  

"The second day there, a group of students from Geneseo College walked in and asked, 'Henri, can you give us a retreat?'
""Of course at the monastery that was not my decision, but I said to the abbott, 'I came here from the university to get away from this type of thing. These students have asked for five meditations, an enormous amount of work and preparation. I don't want to do it.'

"The abbot said, 'You're going to do it.'
"'What do you mean? Why would I spend my sabbatical time preparing all those things?'

"'Prepare?' he replied. 'You've been a Christian for forty years and a priest for twenty, and a few high school students wan to have a retreat. Why do you have to prepare? What those boys and girls want is to be a part of your life in God for a few days. If you pray half an hour in the morning, sing in our choir for an hour, and do your spiritual reading, you will have so much to say you could give ten retreats.'

"The question, you see, is not to prepare but to live in a state of ongoing preparedness so that, when someone who is drowning in the world comes into your world, you are ready to reach out and help. It may be at four o'clock, six o'clock, or nine o'clock. One time you call it preaching, the next time teaching, then counseling, or later administration. But let them be a part of your life in God--that's ministering."

What Great Preachers Do

Great preachers not only tie together the head and the heart, but they also do two additional things that vault them to greatness. Most preachers have glimpses of Great, but very few can sustain Greatness for longer than a sermon or two. Great preaching is not elusive but Great preachers take the time to develop skills in two areas.

First, Great preachers do not give sermons -- they deliver them. The preacher who is giving a sermon is one who is prepared and well-spoken. The preacher who gives a sermon is one who even thinks about what the congregation needs to hear while prayerfully attuning to the work of the Holy Spirit. The difference in giving a sermon and delivering a sermon is all in how the preacher understands the sermon. Ask anyone who has ever delivered a baby into the world -- the baby is a living thing that has its own movements and actions that are outside the control of anyone else. Anyone who gives a sermon does not understand the sermon is alive and has breath. Delivering a sermon is being keenly aware and flexible enough to move with the sermon as it develops in the moment.

One of the most commonly known Great preachers was Martin Luther King. King knew that he was not giving a sermon but delivering one, which explains why he changed course in the sermon after hearing the voice of Mahalia Jackson shout out, "Tell them about the dream, Martin!" At that point, King's famous sermon began to live in the hearts of all who have heard it. It may be semantics, but there is a very real difference in delivering and giving a sermon, Great preachers know that.

The second thing that Great preachers do (that most of us do not take the time to develop) is something that every stand up comic or author has to have in order to "make it": a well-developed point-of-view (POV). Legendary comic Lenny Bruce had the "how far can we push the First Amendment" POV. The not-as-legendary-but still-okay comic Jeff Foxworthy has the "redneck" point of view. While the greatness of Maria Bamford has the "neurotic eccentric" POV down pat. 

Great preachers have a POV: Barbara Brown Taylor has the "sacred in the ordinary" POV. Adam Hamilton has the "speaking to new and nominal Christian group" POV. Fred Craddock has the "story-telling" POV, while MLK Jr. had the POV of "racial and economic justice." 

Being able to unite the head and the heart, and deliver sermons from a clear and consistent POV, is what moves good preachers into becoming great preachers.