Preacher-Comic-Musician-Social Activist Gospel Loop
There is a bit of an interesting cycle in the preacher world that is perhaps not unique but nonetheless real. It goes like this:
The preacher wants to be a comic because there is something the preforming comedy that allows you to speak truth to power with a joke and a nod.
The comic wants to be a musician because they get the crowds and music has a broader reach to get their message out.
The musician wants to be a social activist because social work can transform peoples lives.
The social activist wants to be able to inspire people’s hearts and not just their hands and thus gives speeches to crowds - looking a lot like a preacher.
Photo by Eduardo Sánchez on Unsplash
And the cycle is complete.
As I read the four gospels, I see this cycle at play. Luke is the social activist who desires to raise our awareness of the margins. Matthew is the preacher who builds the whole gospel on five sermons of Jesus. Mark is the comic being able to speak truth to power with a little joke (“Don’t tell anyone I am the messiah” - Jesus). John is among the most poetic and even dare I say, musical gospels we have.
How to Shrink Your Church - by Tim Suttle
A few days ago, the recently retired Rev. Mike Slaughter tweeted this little article (gem) from 2011.
In the event you did not read the article in full, the author is a pastor named Tim Suttle. His main argument is stated in the opening paragraph:
Pastors and churches spend hundreds of millions of dollars each year attending conferences, buying books, hiring consultants, advertisers and marketers, all to try and accomplish one thing: to increase attendance -- to be a bigger church. I'm absolutely convinced this is the wrong tack.
Rev. Suttle argues that the drive to get larger churches is fueled by two sources: Sentimentality and pragmatism.
He defines sentimentality as: "tell me something that will make me feel better".
There are many seminarians who have a ton of conversation about the creeping sentimentality in a church. The sentimentality is very real conversation that needs to happen, but my interests reside in the conversation about pragmatism.
He defines pragmatism as "tell me something that will work".
The emphasis on the pragmatic is something that has come into the mind of anyone who has taken a class and thought, "why do I need to know this? I will never use this in my life!" While seminaries and church leadership work to diminish sentimentality in the church, these same bodies work to elevate pragmatic.
For instance, every preaching class I have ever taken or any church leader that I have head speak about preaching there is an emphasis on the practical. Every sermon needs a "take away" or a "life application" for the people. The assumption is that unless the preacher can give a practical application of the sermon then the sermon is severely lacking. Preachers need to speak to people's heads (teach), heart (inspire) and hands (action).
Photo by Silvestri Matteo on Unsplash
If pragmatism continues to be idolized in the preaching moment then the proclamation of the Gospel will devolve into a Jesus-sheen TED Talk. Or even worse, preaching will move from a symbiotic relationship to a co-dependent one. Where preacher and congregation are less interested in the difficult process of dying to ourselves and more interested in weekly Christian life hacks.
I encourage you to read the Suttle article which lays all this out much better.
Sermons, Sermons everywhere and all the Churches did shrink
Samuel Taylor Coleridge's "Rime of the Ancient Mariner" is a wonderful poem about the experiences of the "ancient mariner." Of the memorable lines there is this one:
“Water, water, everywhere,
And all the boards did shrink;
Water, water, everywhere,
Nor any drop to drink.”
Here the crew of the ship is stranded and without fresh water. They find themselves in the ironic position that they are dying of thirst while being surrounded by water.
This poem came into my head when I came across preacher Skye Jethani's post entitled "Is it time for another reformation?" in which he examines preaching through a economic supply/demand lens. It was an interesting little read and I hope you can take the time to read it in full here.
Jethani opens by reminding that massive changes in the church were preceded by a massive change in communication technology. For instance, Luther's ideas would not have taken off as he did if not for the printing press. Likewise, the church is seeing a massive change on the heels of the advent of the internet. Specifically Jethani points out, prior to the internet, most Bible teaching required you to go to a worshiping community. Thus the Church had the "supply" of Biblical teaching and there was a demand that was met when people attend a worshiping community.
Even if we assume that the demand for Biblical teaching has remanded constant, there is a glut of supply. Each week I listen to four different preachers through my smart phone, I read two daily email devotionals and am notified every three hours to prayer via my watch alarm. This does not count the physical books, in person interactions and other "analog" access to my spiritual practices. Jethani puts it this way:
This low demand and high supply means the market for Bible instruction has reduced the cost to virtually zero. That’s a good thing, right? Yes, unless you are a church that still expects people to pay the high cost demanded by the old model. Most institutional churches continue to make the preaching act the centerpiece of Sunday worship, and Sunday worship is the centerpiece of most church structures. An audit of virtually any Protestant church will reveal a massive percentage of the institution’s resources (space, funds, leadership) is devoted to the Sunday preaching event and its related activities and facilities. In other words, most churches have inherited a sixteenth century model that is increasingly out of step with twenty-first century realities.
Prior to asking very poignant questions, Jethani states:
Pastors carry a Reformation mindset that sees Bible teaching as a scarcity which makes their sermons valuable, while Millennials with a digital mindset recognize the abundance of Bible teaching making most pastor's sermons, and therefore Sunday attendance, unnecessary.
Samuel Taylor Coleridge's poem concludes with the hearer waking up "sadder and wiser" for hearing the tale of the Ancient Mariner. It is possible for us to become sadder, but may we also be wiser.
Be the change by Jason Valendy is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.