May we all be rid of God

It is said that Meister Eckhart said, “I pray that God would rid me of God.” The literal reading of this line makes no sense at all. Why would one pray to the very one desired to be rid of?

But of course mystics and religious teachers rarely work in the literal.

Photo by DJ Paine on Unsplash

We all have images of God that provide us with comfort and a sense of security. Of course we do not call them “images of God,” we just think of what we are thinking of as God. Thus when we talk about God, we are really talking about the image of God we have in our mind. No matter how convinced we are, the image of God we call God is not God. It is only an approximation of God.

Thus to be “rid” of God is not to be without the presence of the Creator of the universe, but to be “rid” of the image of God we carry in our mind that is there only to justify our own positions. It has been said that if God always agrees with you then your God is too small.

Eckheart’s prayer to be “rid of God” is to be rid of the small image of god we carry with us that we use to justify our actions, beliefs and views. To ask God to rid us of God is a prayer of repentance of idolatry.

This Christmas season, the God we encounter in the manger and the meek, mild, quite and innocent God we have in our heads are different.

May this Christmas may we all be rid of God so to be saved by God.

Success Is Not a Name of God

Many people know that Jesus taught many times using parables. A parable is a story that puts things “parallel” to one another in order to allow the space between them to illuminate what we are missing. Sort of like putting a frame around a picture. The frame is the tool the artist uses in order to show within the frame. To get focused on the frame is to miss the point of the art. Which is why we do not get hung on on the historical accuracy of the parables, we know that they are just the frame to show us something else.

Clearly I am not Jesus - on my best days I am able to be in the parking lot of his stadium. I am not a master story teller and I am working with the art form of parable, but it is not easy for me. What follows is not a parable, but an attempt to offer a frame in order to show a hyperbolic contrast in order to expose the question: What is success to God?

The frame is just two quotes. One from Dorothee Soelle’s book and the other from Jerry Falwell Jr’s twitter feed.

“Martin Buber said that “success is not a name of God.” It could not be said more mystically nor more helplessly. The nothing that wants to become everything and needs us cannot be named in the categories of power. To let go of the ego means, among other things, to step away from the coercion to succeed. It means to “go where you are nothing…” The ultimate criterion for taking action cannot be success because that would mean to go on dancing to the tunes of the bosses of this world.” - Dorothee Soelle, The Silent Cry: Mysticism and Resistance

“Conservatives & Christians need to stop electing “nice guys”. They might make great Christian leaders but the US needs street fighters like @realDonaldTrump at every level of government b/c the liberal fascists Dems are playing for keeps & many Repub leaders are a bunch of wimps!” - Jerry Falwell Jr. via Twitter (Sept 28, 2018)

Again, I ask, what is success to God?

Reviving a Church one Sunset at a Time

Can you discern if this is a sunset or sunrise?   --  Photo by Johannes Plenio on Unsplash

Not long ago I found myself in a conversation about how to help local churches embrace the end of different ministries. You know. those ministries that have little vitality and are more of a burden than a blessing. Those things we keep doing to not hurt feelings, keep the tradition alive or other  reasons of nostalgia. I have learned in my context that there are things that people want the church to stop doing, but we do not know how to set the ministry down with dignity so we do never set it down.

Setting ministries down can be a difficult thing, but it is sometimes easier to do when there is a ritual to do so. How does a church ritualize setting a ministry down? One way is through the ritual of sunsets.

At the church I serve sunsets are somewhat common to talk about and all they are is the way we give permission to set a ministry down. Here is how some sunsets look:

• Finance - when there is money for a project, set a sunset date on that money so that when that date comes and the project is not done it can be asked - is God really calling us to do this project?
• Small groups - when the group is getting a bit stale, call for a sunset break for a few weeks or months. Then call everyone in the group back together and ask if God desires for the group to continue, continue in a new way, or disband for a new thing. 
• Annual events - Call for a sunset year where you do not do the festival or fundraiser. Instead, call for a discerning conversation about the reasons God may be inviting a break or a re-imagining of the event.
• Choirs - take a month off and ask people to pray if God is calling the church to have a choir for the coming year. At the end of the month, if it is clear God is calling for a choir, invite people to consider if God is calling them into the choir for the coming year or not. Those who are not called are free to step away.

I assume you see how the sunset ritual can be used in many different ministries of the church. I have discovered the ritual of sunsets highlight at least two things - liberation and discernment. 

The church is liberated, it is free, to set ministries down in order to do other things. Rest and sabbath is needed for all things - ministries included. People are also free to set away without guilt or shame and the church is free to pick the ministry back up in the future if God desires. How do you know God's desires for ministry? Discernment. 

The pastoral role then is less about drumming up resources for a ministry or being scapegoated when the ministry is set down for a time. The pastoral role is not about green or red lighting different ministries, but about creating the space for the church to listen to God's call in their individual and collective lives.