It is Christianity, not Jesusism

Jesus is a big deal. Not only has part of the world measured time around his life with the less common "B.C." and "A.D." but as of 2010 there were an estimated 2.2 billion Christians. And that is the thing, the religion is centered on Jesus but is not called Jesusism. Christianity revolves around the life, teaching, death and resurrection of Jesus, but the faith is built on the foundations of "the Christ". 

Not unlike the religion that revolves around the man named Siddhartha Gautama, but it called Buddhism. Buddha is a title, not a name, and it means "Awakened" or "Enlightened" one. Christ is a title, not a name, and it means "anointed" one. While Jesus is very important to the faith, Christianity is larger than the man named Jesus. Christianity is built on the foundations of the mystical Christ that was fully embodied in Jesus but the Christ spirit is not limited to the life of Jesus.

Jesus says that anyone who believes will have the Christ spirit and may even do even greater works than Jesus. The Holy Spirit is a more common name of the spirit of Christ that came down at Pentecost. Luther said that we are all to be "little Christs". 

Again I say, Jesus is a big deal, but Jesus knew that what God was doing was (and is) much bigger than even him. Following Jesus is a great idea, however if the Jesus you follow is not able to bridge time, space, divisions and people, then you might be practicing Jesusism and not Christianity.

"Mystery isn't something that you cannot understand..."

The conversations in and around the denomination that I serve (United Methodist) are complex and, at times, frustrating. I expect that 7 billion people will have different conclusions/positions on the issues of the day. I was prepared for that since the times I would be in an argument with my brother as a child who each saw "what happened to the lamp" much differently (no matter what you hear, I did not throw the ball!) What throws me off is the relationship to mystery that we have. 

As a teenager, I came across a VHS tape of the cult classic movie "Clue". The 1980's were bold. If you are among the odd people who, like me, has seen this movie you may recall there is not an ending to the movie. For those who have not seen the movie, I should clarify - it has more than one ending. Like I said, bold.

left to right: Miss Scarlet (Lesley Ann Warren), Colonel Mustard (Martin Mull), Mrs. White (Madeline Kahn), Mr. Green (Michael McKean), Wadsworth (Tim Curry), Professor Plum (Christopher Lloyd), and Mrs. Peacock (Eileen Brennan)

The end of "Clue" is what you might call a mystery - the irony is not lost on the filmmakers that a 'who done it" movie leaves you wondering "who did done it?" It is not a mystery because you don't know the end but it is a mystery because there is more than one ending. 

(Insert smooth pivot and classy theological language here so the reader makes the transition from a weird movie to spiritual formation...) 

Richard Rohr's book, Divine Dance: The Trinity and Your Transformation, has a great little line near the beginning of the book about mystery:

"Remember, mystery isn't something that you cannot understand - it is something that you can endlessly understand! There is no point at which you can say, "I've got it." Always and forever, mystery gets you!"

Part of why so many people are captured by the movie and board game of "Clue" is the mystery. It is not the one answer, but the endless answers to the question of "who done it?" that draw people in until it "gets you!"

(Head nod to the reader that they are smart enough to see how this relates to God.)

To my fellow sisters and brothers in my believed UMC, let us remember that God, Jesus Christ and the Holy Spirit are mystery not because we cannot understand them but because we can endlessly understand them! There is not one interpretation of scripture that is "it". There is not one version of the Bible that is "it".

My heart aches not when we disagree but when we reduce a mystery to something that we cannot know and thus become content with the first answer that "feels right."

There is more than one ending to this story.

Occam's razor, Hickam's dictum and Christianity

Occam's razor is that principle that is often understood being that "among competing hypotheses, the one with the fewest assumptions should be selected." To put it another way, all things being equal, simpler explanations are generally better than more complex ones.

Needless to say, Occam's stranglehold on how we understand God is rather strong. It is how theologians talk about the mystery of something like the atonement but we teach it by way of 3-4 theories. Or we talk about the mystery of the trinity but boil it down to that like an egg or water (see here for a silly little video on why those metaphors are "heretical")

Christians try our very best to try to communicate to the world the vast mystery of the creator of the world can be understood and, the most simple explanation tends to win out because we all prefer Occam to Hickan.

"Hickam's dictum is a counterargument to the use of Occam's razor in the medical profession. The principle is commonly stated: "Patients can have as many diseases as they damn well please"." (wiki)

This sounds weird but the point that Hickam was trying to make is that patients can have many different symptoms that are unrelated and cannot be diagnosed under one simple, elegant explanation for instance Saint's triad.

Christians are not unlike other people in the world in that we desire a simple answer to the questions of the world. We long for someone to just tell us why something is the way it is or what we are supposed to do. We willingly accept someone citing scripture at us, giving us a response that is so tight that is might as well be a package tied up with a bow. The answer looks nice, it is elegant and makes sense. Classic Occam's razor.

The reality is, if Occam's razor does not hold for medicine then it surely does not hold for theology. No matter how elegant the answer may be, when we are talking about God - it is never that simple. Cite me the chapters and verses, point out the creed, quote the theologian, articulate the church council, all of these actions are efforts to prove the razor.

The preachers and teachers that give you a razor's answer provide great comfort. I am a razor pastor myself. However, in my more antithetic moments I will share that I don't have the simple answers. And in my even more truthful moments I will share I don't have the simple answers because no one has them.

Simple answers don't exist when we are talking about God. They never have.

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Hickam's dictum was introduced to me via this wonderfully fantastic podcast episode of "Reply All" - Boy Wonder.