I will pay you double

While so many of us are busy getting ready for Christmas and the end of the year, Rabbi Akiva (who lived around the time the Gospels were written) tells this little story. I remind you of it as a reflection to this Advent season:

I was walking home after the sun had set and while being caught up in my meditation, I took a wrong turn home. I arrived at the gates of a Roman garrison and a voice shouted down to me, "Who are you? What are you doing here?” The night watchman's voice was so loud it jolted me out of my meditating. Additionally, I was so caught off guard by his question that I didn’t respond. He then shouted again, “Who are you? What are you doing here?” I shouted back, “What do they pay you to do this job?” The watchman answered, "A coin a day!” I then told him that I would pay him double if he would come stand at my front door and ask me those same two questions every time I left my home and returned.

Who are you?

What are doing here?

The Layers of Immanuel

The title "Immanuel" comes from the Hebrew: עִמָּנוּאֵל which means, "God with us". You may have also see the romanized version of this spelled Emmanuel. However you have seen it, if you are a Christian attending worship in the month of December, chances are you have heard this before. 

When Christians talk about Jesus as "Immanuel" we may overlook a few of the layers of the implications of "God with us". I invite you consider at least three layers embedded in the Good News of "God with us".

• God with us as in God is among us - such as in the Gospel of John which says that Jesus pitched tent and dwelt with us. God with us as a traveling companion and who walks with and beside us. This pastoral image of God with us, is not only comforting but also empowering because God is among us. 
• God with us as in God is an advocate for us - Jesus reminds us that with the advent of the Holy Spirit the disciples will have an Advocate to remind them of all that Jesus has taught. God with us as advocate clearly calls to mind the image of God as a defense attorney standing up for us against the accuser (which is the role of Satan in the Bible. Satan is the character that stands in for humans when humans take a posture of accusing rather than advocating).
• God with us as opposed to God without us, meaning that God chooses to be with us rather than going it alone or without us. God is not out there doing things without us, but Immanuel implies that God is with us and all our limitations. The very idea that God would choose to work with humans is remarkable and if that is not Good News I am not sure I know what Good News may be.

So when we hear the Gospel story this Advent and Christmas seasons might we reflect just a bit more on the depth of Immanuel - God with us. 

The national leader had an irrational fear of people with a different religion

Just a portion of a recent sermon I delivered prior to Thanksgiving this year:

The book of Deuteronomy derives its name from a word meaning “a second” or “a copy” of the law. Meaning that this book is a copy of the law given to Moses from Mount Sinai. Deuteronomy is a book that is set in time before the people enter the promised land.

Deuteronomy takes seriously the reality that people do NOT innately know how to build relationships, how to build a healthy sense of self and how to be in right relationship with God. Deuteronomy assumes that even those the people have been living together for 40 years in the wilderness, they need help in order to be in right relationship with others, self and God.

The text expresses that when the people enter the promised land there are some basic things that you need to do in order to not lose your way and become like the Egyptians that oppressed them.

It is easy to think that just because you won the battle for your freedom or just because your side is the victor you know how to govern and how to build a society built on the things that last such as justice, mercy and love.

By Lucas Cranach the Elder - Own work (BurgererSF), Public Domain, https://commons.wikimedia.org/w/index.php?curid=31394816

God saw what happened when a society grew powerful and did not practice the foundations of humility and love. They were the Egyptians and they enslaved a whole group of people based upon their religion. Then the leader of the nation had such an irrational fear of the numbers of these people with an odd religion that the Pharaoh called for the death of all baby boys of the group.

What we see in Egypt is that if power is left unchecked by love, mercy and justice then power becomes oppressive and sacrifices others for the benefit of the few. Scripture tells the story of God’s displeasure with such a way of living for instance the prophet Hosea said, God desires mercy and not sacrifice.